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March 23, 2005
“50 Years of Foreigners in San Miguel”
Video and Roundtable event

by Holly Yasui

Over 100 people attended the second “50 Years of Foreigners in San Miguel” event sponsored by the Center for Global Justice at the El Recreo Cultural Center on March 12. The video, which contained interviews with a number of “old timers” who are now gone, was particularly moving for those who knew them and remembered the anecdotes they recounted – including the three panelists, Dotty Vidargas, Barbara Dobarganes and Jim Hawkins, all of whom lived in San Miguel during the decades of 1950s and 60s.

Dotty recalled that back then, foreigners came to San Miguel with a sense of adventure, expecting “inconveniences” and differences, to learn about a foreign culture and live in a foreign country. Now it seems that many come expecting a “Little America,” and there are so many activities with other foreigners that they don’t mix with Mexicans and don’t learn Spanish. Barbara, who is Mexican, noted that in the 1950s, San Miguel was a very small town and “everyone knew each other,” but now there are not only many foreigners from other countries but also many “foreign” Mexicans from other parts of the country – Mexico City, Guadalajara, Monterrey. Jim observed that “people think there are so many foreigners here in San Miguel, but there really aren’t, there’s only about 5 percent, the same as in the 50s and 60s. It’s mostly Mexicans from Mexico City who think of San Miguel as a ‘gringo town.’”

In response to questions from the audience, the discussion returned to the differences between the type of foreigners who first came to San Miguel and those who are arriving in large numbers now. Jim wryly quipped: “It’s like all art colonies, first come the people who want to make art, then the people who want to sell art, then the people who want to invest in art.” In separate interview, he put it more succinctly: first came the artists, then the galleries, and now the millionaires. Apropos of this economic shift, a comment from the audience about the proposed golf course drew this observation: “the golf course isn’t about golf, it’s about selling expensive real estate around the golf course.”

This lead to a discussion of the need for a development-free greenbelt around San Miguel, problems of traffic, support for the arts, and limitations imposed upon foreigners regarding involvement in politics. Jim stated that it is illegal (according to Article 33 of the Mexican Constitution) for foreigners to criticize the government. Barbara said that she didn’t know whether or not it is illegal, but that Mexicans don’t like it. César Arias, the moderator and an attorney, assured the audience that foreigners can and should support alternatives to local policies with which they disagree, and participate in civic activities as long as they don’t get involved in elections.

Another question from the audience, regarding the impact of McCarthyism in Mexico, prompted Dotty to recall that during the late 40s, nearly all the houses of San Miguel had signs on their doors, “Catholic- yes, Communists - no.” Many Mexicans considered all the foreigners who came to Mexico to be Communists, and rejected them. “But after a year or two, they began to realize how much the foreigners contributed to the economy – they felt it in their pocketbooks – and foreigners became accepted again.” In a separate interview, Barbara noted that many Mexicans disagree strongly with the current policies of the U.S. government, and that this affects their attitude toward foreigners. On the other hand, the English-language schools are full because Mexicans realize that they must speak English in order to get a good job or run a business in San Miguel. Thus the mix of politics and economics continues to affect the relationship between foreigners and Mexicans in San Miguel.

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